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Ecclesiastes 7:1

A good name is better than precious ointment; and the day of death than the day of one's birth.
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Cross-references drawn from the Treasury of Scripture Knowledge, most-connected first.

Proverbs 22:1
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. loving...: or, favour is better than, etc
Ecclesiastes 4:2
Wherefore I praised the dead which are already dead more than the living which are yet alive.
2 Corinthians 5:8
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Philippians 1:21-23
For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
Song of Solomon 1:3
Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
Revelation 14:13
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. from henceforth...: or, from henceforth saith the Spirit, Yea
Ecclesiastes 10:1
Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. Dead...: Heb. Flies of death
Luke 10:20
Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Hebrews 11:39
And these all, having obtained a good report through faith, received not the promise:
2 Corinthians 5:1
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Job 3:17
There the wicked cease from troubling; and there the weary be at rest. weary: Heb. wearied in strength
John 13:2
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
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